Wednesday, January 16, 2019

Realizations Upon Reading

Mary and Elisabeth
Mary and Elisabeth-  © 2015 by Intellectual Reserve, Inc. All rights reserved.

Mary, Elisabeth and the Line of David

The Gospel According to St Matthew starts with the genealogy from Abraham through Joseph. These are names of people whose stories are in the bible and we know their stories. A few stories in here stand out to me, the first is the realization after reading this chapter many times over the years that this is the line of Joseph. It is a amazing line going back to Abraham, and while Joseph is not blood related to Jesus he is still his father. He raised Jesus, taught him his trade.  Reading this genealogy also made me wonder about Mary's line I don't recall that Marys line was ever discussed but I would hazard a guess that to be married to Joseph her line goes back to Abraham as well.  We know from Luke that Mary and Elisabeth were cousins, hence John the Baptist was a cousin of Jesus. There are great lessons in obedience and faith that we can discuss involving Mary, Joseph, Elisabeth and Zacharias.  Zacharias is especially interesting in his crisis of faith after speaking directly to the angel Gabriel! 

All Things Work to the Glory of God

As interesting as the discussion of Zacharias and faith is, a second realization occurred to me while reading the genealogy of Joseph, and its the thought that has consumed me since reading it.

Matthew 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;


We have all heard this story - David saw Bathsheba (2 Samuel 11) became enamored of her, lies with her, and arranges for her husband to be killed in battle. The child of this union is King Solomon who built the Temple, who is known as the wisest king, who furthered the line and went down to Joseph. 

The scriptures don't tell us a whole lot about Mary and Joseph, but this line (Matt 1:19) is so telling the more you think of it 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Joseph would be within his legal rights to take this public, to state how he had been wronged by his bride to be. But even before the angel appeared to him he was noted as a just man and did not want to take the issue public, after the angel appeared to him he took Mary as his wife, and knew her not until she gave birth. Then he raised that child as his own.

Our Heavenly Father took Davids sins of adultery, lust, and murder and used them to bring forth King Solomon, the Temple of Jerusalem, and the man who raised the Son of God as his own. To me that is proof of all things working to the glory of God.



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